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For I know the plans I have for you,declares the LORD, plans to prosper you and not to harm you, plans to give you hope and a future. Jer 29:11 |
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| Archived Manna: | |
Dear
Friend,
If you do not already have a habit of gathering daily manna the first thing in the morning (we can look at the example given to us in Exodus 16 and find the pattern for collecting daily manna), make it a habit. Establish your life and your schedule to allow you the necessary time to do your daily collection first thing every morning to give you the strength to make it through the day. And remember that today’s manna will not be sufficient for tomorrow; tomorrow’s manna must be collected tomorrow morning. Monday, February 27, 2017
Today's Passage : Subject :Sermon on the Mount - Love Your Enemies [2] Bible Verse :Matthew 5:43-48 (NKJV) "“You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who spitefully use you and persecute you, that you may be sons of your Father in heaven; for He makes His sun rise on the evil and on the good, and sends rain on the just and on the unjust. For if you love those who love you, what reward have you? Do not even the tax collectors do the same? And if you greet your brethren only, what do you do more than others? Do not even the tax collectors do so? Therefore you shall be perfect, just as your Father in heaven is perfect.” " Message:
Thus, when Jesus tells us to love our enemies, he is not implying that we should feel towards them the type of affection we feel towards our spouse, or our family, or our friends. Instead, it is a general feeling of benevolence that we use to disarm our natural anger and hatred.
Imagine two siblings who fight all the time, who are very different and just don't get along. Each of them wants their parents to love them and hate their brother or sister, to side with them in their never ending disputes. But the parents love both of their children, absolutely and unconditionally.
People with an immature concept of God are like these children; they pray to God for victory over their enemies. The belt buckles of German soldiers in WW1 were inscribed Gott mit uns, “God with us.” We want the benefits of the Hebrews in the Old Testament, although we (like, so often, the Hebrews themselves) have no thought of complying with God's laws.
Matthew 5 anti-gay-protest
Matthew 5 would countenance
against angry demonstrations.
But Christ now asks us to take the view, not of ourselves as the squabbling child, but of the parent. We are to stand above our personal, selfish emotions and see other people as God sees them: his beautiful children whom he loves, even when they misbehave.
The love here is one of personal relationships. The ease with which we might declare that war is bad, or that somebody should be taking care of the poor, signal their irrelevance to the duty Christ has taught us. Christ instructs us to look to our own conduct. A nasty diatribe in a speech or publication, a sermon about how the government should be acting, an angry placard carried in a noisy demonstration: these activities not only fail to obey Christ's message of loving our enemy, but contravene his previous lesson about refusing to resist evil people.
It may be the hardest lesson in Christianity, but Matthew 5:38-47 can only be read one way. The passage is counter-intuitive; it is precisely the opposite of our natural inclination when we love good and despise evil; we want to force society to be good. Yet, there it is. Our duty to Christ is to rule our own conduct, not that of others.
That said, we certainly have a duty to speak the truth fearlessly, and to disseminate the message of love and charity that Christ teaches. But we must always keep at the forefront our motivation to love the wrongdoer; for a self-righteous and angry Christian message is worse than silence.
Meditation : Prayer : Oh Lord Jesus Christ, who said to your apostles, "Peace I leave with you, my peace I give unto you"; I pray that I and your whole church, the body of all faithful people, will know your peace, and live in harmony and unity, one with another, in accordance with your wishes. This I pray to you, who lives and reigns forever. Amen |
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