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For I know the plans I have for you,declares the LORD, plans to prosper you and not to harm you, plans to give you hope and a future. Jer 29:11 |
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| Archived Manna: | |
Dear
Friend,
If you do not already have a habit of gathering daily manna the first thing in the morning (we can look at the example given to us in Exodus 16 and find the pattern for collecting daily manna), make it a habit. Establish your life and your schedule to allow you the necessary time to do your daily collection first thing every morning to give you the strength to make it through the day. And remember that today’s manna will not be sufficient for tomorrow; tomorrow’s manna must be collected tomorrow morning. Thursday, February 23, 2017
Today's Passage : Subject :Sermon on the Mount - Oaths Bible Verse :Matthew 5:33-37 (ESV) "Again you have heard that it was said to those of old, ‘You shall not swear falsely, but shall perform to the Lord what you have sworn.’ But I say to you, Do not take an oath at all, either by heaven, for it is the throne of God, or by the earth, for it is his footstool, or by Jerusalem, for it is the city of the great King. And do not take an oath by your head, for you cannot make one hair white or black. Let what you say be simply ‘Yes’ or ‘No’; anything more than this comes from evil. " Message:
The meaning of the passage is straightforward; however, some background in the formalism that had developed from the law of Moses really helps us understand why we cannot take oaths.
Originally, the law was stated: “If a man makes a vow to the Lord, or swears an oath to bind himself by some agreement, he shall not break his word.” (Numbers 30:2) This is, in a way, an extension of not taking the name of the Lord in vain; for to tell a lie, while invoking the name of God as your surety, is as terrible a sin as idolatry.
But problems arose. Really, the law teaches that we should not lie at all. If we invoke God's name to emphasize that we are telling the truth, it implies that we are dishonest when we do not. This leads to a gradual devaluation of our expectations of honesty as a way of life, not to mention diminishing the dignity of God's name.
When a parent says, “I swear to God, if you don’t stop crying/go to bed/clean your room . . .”, what exactly is he saying? The oath is a cheap rhetorical device. It implies that the parent does not demand respect for himself, and, even worse, that he feels little reverence for God.
If we are honest people, we must insist that others recognize the fact. The early Jews used an oath to God in order to make Him a partner to a promise. But as Christians, Christ challenges us to live in His presence every second of our lives. He is a partner to everything we say and do.
The latter part of the teaching, concerning oaths on one’s head, for example, is a commentary on the emptiness of Jewish legalism. Swearing oaths to God had led to “evasive swearing”, the practice of trying to fool someone into thinking that an oath was made before God when it actually was not.
A Jewish merchant might, for example, swear that an article was genuine “or may I never see Jerusalem.” This made it sound similar to an oath to God, but because God's name is not mentioned, it was meaningless. And so, the merchant would think he was clever; he was lying but convinced himself that he was able, by trickery, to retain formal compliance with the law of Moses — the equivalent of a child crossing his fingers when lying. This is why legal formalism had become so corrupt, for the only real usefulness of such oaths is to deceive.
So: don't do it. Instead of speaking easy words, examine your conscience and then tell the truth. If there are fools who will not believe you, and instead believe a liar who makes an oath, that is their problem. Our fundamental goal, as Christians, is to correct our own conduct and leave Christ in control of the outcome.
The bottom line is that Christ Himself has told us to do something quite specific, and if you believe in Him, you will realize that if you do what He says, both you and the world will ultimately be better off.
Meditation : Prayer : Now, oh Lord, I pray that you may lift up the light of your countenance upon me, and give me peace; in my going out and in my coming in; in my sitting down and my rising up; in my work and in my play; in my joy and in my sorrow, in my laughter and in my tears; until that day comes which is without dawn and without dark. Amen |
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