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But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness Gal 5:22 |
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| Archived Manna: | |
Dear
Friend,
If you do not already have a habit of gathering daily manna the first thing in the morning (we can look at the example given to us in Exodus 16 and find the pattern for make it a habit. Establish your life and your schedule to allow you the necessary time to do your daily collection first thing every morning to give you the strength to make it through the day. And remember that today’s manna will not be sufficient for tomorrow; tomorrow’s manna must be collected tomorrow morning. Tuesday, July 5, 2022
Today's Passage : Today's Passage :Jesus Cleanses the Temple Bible Verse:Matthew 21:12-13 (ESV) "And Jesus entered the temple and drove out all who sold and bought in the temple, and he overturned the tables of the money-changers and the seats of those who sold pigeons. He said to them, “It is written, ‘My house shall be called a house of prayer,’ but you make it a den of robbers.” John 2:13–16 (ESV) The Passover of the Jews was at hand, and Jesus went up to Jerusalem. In the temple he found those who were selling oxen and sheep and pigeons, and the money-changers sitting there. And making a whip of cords, he drove them all out of the temple, with the sheep and oxen. And he poured out the coins of the money-changers and overturned their tables. And he told those who sold the pigeons, “Take these things away; do not make my Father's house a house of trade.” " Message:
This scene takes place in all four Gospels. But in John, it occurs in the first year of Jesus’ ministry, whereas in the Synoptics it occurs shortly before the crucifixion. John, though, is unusual in many ways, and it is beyond the scope of today’s commentary to get into all the differences. But we have seen how Matthew focuses heavily on Jesus’ ministry in Galilee. The adult Jesus does not come to Jerusalem until Chapter 20 (of 28), whereas John is set almost entirely in Jerusalem.
Temple of Solomon model
Model of the First Temple.
One might conclude either that John intentionally reset the cleansing of the Temple to an earlier time, to fit his gospel’s unique structure, or that Jesus cleansed the Temple twice. Both John and Matthew were eyewitnesses, so it is not likely that either of them did not remember when such an attention-grabbing event occurred. My personal thought is that John relocated it to emphasize a thematic truth — that this was primarily a sign of Jesus’ divinity rather than a cause of his crucifixion — and he considered the chronology irrelevant.
The broad meaning of the events is immediately apparent to even a first-time reader. The house of God is not a house of trade; it is a house of prayer. Profit-making enterprise should not be allowed, as it tends to corrupt the purpose of the building. “You cannot serve both God and money (mammon).”
As to the specifics of the event, the Temple had many courtyards, which decreased in size and increased in importance until one reached the Temple building and the Holy of Holies, a small room where only the high priest entered once a year. The largest was the Court of the Gentiles, open to the public, and it was there that the trade booths were set up. But people prayed there, and, in fact, it was the only place that Gentiles could pray to the God of Moses.
two turtle doves needlework
Two turtle doves
You might remember that Mary and Joseph sacrificed two pigeons or doves at the Temple when Jesus was an infant. (Luke 2:22-24) The trade in sacrificial animals was enormous, and although one was assured of getting a blemish-free animal, prices were up to 15 times higher than they were on the outside.
Money changers had an even better racket, because many forms of currency were not accepted in the Temple; one needed standard coinage to pay for a range of charges, including the animal vendors and the temple tax collectors. (Some sources state that the Temple tax had to be paid with a “Tyrian shekel,” a standard coin of Mediterranean trade.) Commission rates were considerable. Some of the profits were kept by the individual businessmen, and some given to the Temple itself. But worst of all, some of all the money went straight to Annas, the high priest and power broker of the Sanhedrin.
This is the only time we see Christ resort to any sort of violence in the entire New Testament. He will not raise a hand to protect his own life; he will not protest paying a tax he does not owe; he will not so much as speak against the civil authorities. But when the purity of worship is corrupted, he becomes vehement. He will not allow it to be desecrated by trade.
Meditation : Prayer : Heavenly Father, there are people praying with me, right now, whom I will never meet. I don’t know their names, or what country they live in, or what they may look like, but I will know their souls, for we are brothers and sisters in Christ. I pray that we might be united in the Holy Spirit, and that I will know and feel the kinship and love, in my spirit, of those who share these prayers with me......Amen |
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